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Devi Mahamaya Durga slaying Madhu and Kaitabha by bodyscissorfan
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Devi Mahamaya Durga slaying Madhu and Kaitabha :iconbodyscissorfan:bodyscissorfan 141 24
Durga Tandav by bodyscissorfan Durga Tandav :iconbodyscissorfan:bodyscissorfan 168 21 Jai Maa Kali by bodyscissorfan
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Adam
Artist | Professional | Digital Art
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Beloved child & lifelong devotee of Maa Durga Devi who's the Almighty Herself and the Ultimate Destroyer of Evil, the Universal Supreme Mother Goddess as well as the highest embodiment of Shakti (power/energy of the universe). I'm on DA to celebrate the supremacy of female power through my art. By the blessings of the mighty Durga Mata, I hope to create more and more femdom art and connect with fellow deviants. Hope we all get along.

Jai Mata Di
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Devi Adi Shakti Durga - The Supreme Mother Goddess

Journal Entry: Sun Sep 25, 2016, 2:37 PM


Hello my dear friends,

I don't know how many of you know this but I happen to be a Hindu by religion and Shakta by practice (worshipper of Devi Shakti). Mythology, as an instrument of enlightenement, plays a pivotal part in our religion . You must have noticed that I have already dedicated a special folder to mythology in my gallery. I plan on posting my artworks on our Supreme Warrior Mother Goddess, the Omnipotent Almighty Devi Durga in this section. She is the truest manifestation of Devi Adi Parashakti or the Supreme Super Soul, the primordial Creatrix of anything and everything and the Mother of the universe as well as the Destroyer of all evil forces. Please take note that in Sanatan Dharma (what others call Hinduism), especially according to Shaktism, Devi is the Ultimate Godhead and the Absolute Truth. She is worshipped daily by millions of Hindus all over the world. We worship and take refuge in Her holy feet under which She crushes all that's malevolent (demons, monsters, ogres, misfortune, misconception, distress etc.). So please don't resort to any sort of derogatory remark under any circumstance that might go on to hurt our religious sentiments. I am a staunch devotee of Maa Durga since birth and She's my only truth. We call Her our Mother whom we all love and rever with the highest form of obeisance. She's the Shakti (power) that dwells in every one of us and is the root cause behind every creation or dissolution. You can certainly expect me to submit my illustrations on Her various feats this week. Durga Puja is right around the corner so this is the most auspicious time that I can think of to materialize what I've set out to do.

Now before I do all that and get the ball rolling, it's of utmost importance that you have a fair amount of idea about Her iconography or what She's capabble of, if you aren't already aware of any of that. If you don't read, you don't get to know the whole picture. It's as simple as that.

Hence, I earnestly request you all to take some time out of your busy schedule, log in to Quora and check the following answers out. Please read, follow and cast your vote  :-

1) www.quora.com/In-a-battle-betw…

2) www.quora.com/Which-one-is-cel…

3) www.quora.com/Are-there-any-re…

4) www.quora.com/Who-is-regarded-…

5) www.quora.com/Why-is-meditatin…

For more answers :-

www.quora.com/profile/Devi-Dur…

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Activity


Devi Mahamaya Durga slaying Madhu and Kaitabha
Durga Puja (Nav ratri) for this year just got over so I am posting my latest work on Goddess Durga Mata.The two demons Madhu and Kaitabha are said to have been slain by Lord Vishnu, instrumented by Devi Mahamaya (i.e. Supreme Mother Goddess Adi Shakti Durga). Thus She is known as Madhu-Kaitabha Bhanjini (Destroyer of Madhu and Kaitabha). In my rendition I have shown Her slaying the two fiends directly instead of channelizing Her power through Lord Vishnu. I have changed the scenario a bit where Devi was actually deeply engrossed in meditation which was interrupted by two evil demons Madhu and Kaitabha threatening to take Her life. Madhu asked Her where Her weapons were as She was going to need them to defend Herself. An enraged Devi calmly replied that She didn't need any to which the two burst out in laughter. Madhu said "Then I will gut you right here with my saber". Kaitabha said "And then I'll crush you under my foot". Then it was Devi who burst out into laughter saying "You insolent little fools, how dare you speak to your creator this way? I am your Mother. I made you what you are and I'll be the one to end you with my own hands right here right now". Having said that the Supreme Goddess took Her enormous giantess form which dwarfed the two asuras in an instant. She snatched Madhu by his horns, broke one off and placed him on Her lap. She then dug Her bare hands deep into his abdomen and started gutting him alive and tearing him in half while simultaneously pinning Kaitabha with Her left foot slowly crushing him to death. Earsplitting cries of unbearable agony escaped their frothing mouth as they bawled and begged Her for forgiveness but Devi Durga Mata made sure they atoned for all their sins unto then. In other words Devi punished the two wicked souls exactly the same way they said they would kill Her. Thus Devi Mahamaya as always destroyed great evil and restored peace.

"Whoever dies by Mata's divine hands get absolved of his sins and attains Moksha."

Maa Durga Devi represents the Ultimate Truth while the demons represent false pride, lies and ignorance. They failed to recognize Devi, tried to suppress Her but ultimately lost their lives at Her hands and ascended to heaven. 

A slaying scene on the lap of Devi Maa in the way it's been depicted in my illustration was actually requested by :iconsanjaysharma23456: in a note a few months ago. I  was already harboring this idea so his surprise request gave me the final push.

PS. :iconmvfmixedfights: has made an awesome fantasy video on Maa Durga Devi destroying Mahishasur inside the ring to celebrate Durga Puja. Give it a look!
www.youtube.com/watch?v=V5VoXx…


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Durga Tandav
Continuing on the Omnipotent Mother Goddess Devi Shakti series. Akin to the dance of Nataraj (Lord Shiva), Durga Tandav/Devi Tandav or Shakti Tandav is the uber powerful cosmic dance of destruction of the Almighty Super Goddess, the Ultimate Slayer of all demons, Maa Durga Devi. It is Her tremendous rage put into Her Dance of Death as She rids the Three worlds of evil. No demon can ever withstand the terrific might of Her raging dancing feet. With just one stomp of Her super powerful foot She can split the whole world in half and reduce an asura to ashes. Hope you like my work. :) (Smile)  Just so that you could have some idea, here are a couple of examples of Shakti Tandav from some old telugu films:-

1) www.youtube.com/watch?v=wbOvWu…

2) www.youtube.com/watch?v=B_yY0V…





 
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Maa Mahishasurmardini Durga
Mahishasurmardini = Destroyer of Mahishasur. My 4th work on the Supreme Goddess, the Almighty Devi Durga. To know more please refer to my previous 3 paintings and my journal on Devi :-   Devi Adi Shakti Durga - The Supreme Mother GoddessHello my dear friends,
I don't know how many of you know this but I happen to be a Hindu by religion and Shakta by practice (worshipper of Devi Shakti). Mythology, as an instrument of enlightenement, plays a pivotal part in our religion . You must have noticed that I have already dedicated a special folder to mythology in my gallery. I plan on posting my artworks on our Supreme Warrior Mother Goddess, the Omnipotent Almighty Devi Durga in this section. She is the truest manifestation of Devi Adi Parashakti or the Supreme Super Soul, the primordial Creatrix of anything and everything and the Mother of the universe as well as the Destroyer of all evil forces. Please take note that in Sanatan Dharma (what others call Hinduism), especially according to Shaktism, Devi is the Ultimate Godhead and the Absolute Truth. She is worshipped daily by millions of Hindus all over the world. We worship and take refuge in Her holy feet under which She crushes all that's malevolent (demons, monsters
Yes this is a jawtear you're seeing. Maa Durga is being Her usual badass self giving Mahishasur pure hell. Now before someone gets on my case (speaking from the bitter experince of sharing the Zana commission works) and scream blue murder saying this is animal abuse, let me assure everyone, it's not. How? Because the buffalo you see getting mauled here by Goddess Durga Ma is but the 'buffalo' form of the uber powerful demon Mahishasur (Mahisha = Buffalo, Asur = Demon/Ogre/Fiend/Monster) and not a cape buffalo that has strayed into Her territory. So yes, it's a malevolent demon buffalo (I even gave it fangs to dispel any confusion)  or a buffalo demon to be precise that Maa Durga slayed and rescued the 3 worlds from his tyrrany. I have elaborated the battle between Maa and Mahishasur's enormous army with the help of the original gory accounts chronicled in our holy text, Devi Mahatmyam (Glory of the Great Goddess) in Markandeya Puran. After Devi Durga had destroyed every single asur in Her path, it was time for Mahishasur to take Her on. He shapeshifted into a lion first and then an elephant, both of which were quickly smote down by Devi. The shapeshifting here is a clever metaphor underlining our human tendency to keep denying the truth that lies in front of us.

Burdened by our ego and pride, we try and take different approaches to tackle the truth that look us in the eye. Devi Durga symbolizes truth since She emboides the Absolute Omnipotent Divine Truth and Mahisha symbolizes the evil of false ego that clouds our heart. It is this false pride ergo ego that She gleefully brings down to its knees and crushes it under Her divine feet. So after having failed utterly in his lion and elephant transformations, Mahisha finally resumed his buffalo form and charged at Devi Durga. The Great Mother Goddess hurled Her powerful weapons at him but he bulldozed right through them using his powerful horns.

At this point the mighty Goddess of all sprang on his back and grappled him with Her bare hands. She pressed his neck down with Her mighty left foot, thus crushing him and making him run aground. Devi then brought out Her sword and with just one single swing of Her blade She decapitated his buffalo form. Being trampled by the Great Goddess, the evil Mahishasur could not budge anymore and finally gave in to the the terrible crushing power of Her foot as he at last emerged out of the severed buffalo's neck. As he popped out and tried to attack his opressor, Devi Durga Ma pressed his chest down with Her left foot yet again and started crushing him with brutal might. As Mahisha cried in unbearable agony and begged for Her forgiveness, Devi calmly assured him that his sins were being absolved since he was dying by Her hands (He who dies by the hands of the Supreme Goddess, attains 'Moksha' and goes to heaven. She then pierced his heart (full with evil) with Her trident (thus ridding him of his sins) and took his life. The entire pantheon of Devas (Gods), overbrimming with gratitude for the Great Divine Mother of the Universe, bowed down at Her feet and worshipped Her rigorously by singing aloud beautiful hymns in Her glory. The hymns are extremely sacred in Hindu religion as a whole and constitute the most scared prayers of the Shakta sect (Devotess of Shakti,i.e.,Devi) of Hindusim.

Here's the Mahishasurmardini stotram (please click the link below). I am also providing the translation. It is an extremely powerful mantra which is chanted eulogizing the mighty Devi Durga so that She protects us from all that is evil. It infuses the mind with immense strength. With the thought of being protected by Devi Durga, nothing seems impossible :-

www.youtube.com/watch?v=Ii8QQX…


Translation:-

Ayi Giri-Nandini Nandita-Medini Vishva-Vinodini Nandi-Nute
Giri-Vara-Vindhya-Shiro-[A]dhi-Nivaasini Vissnnu-Vilaasini Jissnnu-Nute |
Bhagavati He Shiti-Kannttha-Kuttumbini Bhuri-Kuttumbini Bhuri-Krte
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 1 ||

Meaning:
1.1: Salutations to the Daughter of the Mountain, Who Fills the whole World with Joy, For Whom the whole World is a Divine Play and Who is Praised by Nandi,
1.2: Who Dwell on the Summit of the Vindhyas, the Best of the Mountains, Who gives Joy to Lord Vishnu (being His sister) and Who is Praised by Lord Indra,
1.3: O Goddess, Who is the Consort of the One with Blue Throat (Lord Shiva), Who has Many Many Relations in this World (being the Cosmic Mother) and Who Created Abundance (in Creation),
1.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.



Suravara-Varssinni Durdhara-Dharssinni Durmukha-Marssinni Harssa-Rate
Tribhuvana-Possinni Shangkara-Tossinni Kilbissa-Mossinni Ghossa-Rate
Danuja-Nirossinni Diti-Suta-Rossinni Durmada-Shossinni Sindhu-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 2 ||

Meaning:
2.1: (Salutations to the Divine Mother) Who Shower Boons on the Devas, Who Overpowered the Demon Durdhara (literally meaning Unrestrainable), Who Endured the Demon Durmukha (literally meaning Foul-Mouthed) and finally killed him and Who Delight in Her own Bliss,
2.2: Who Sustain and Nourish the Three-Worlds and Delight Lord Shankara by Removing the Sins (i.e. Sinful Demons) by Indulging Herself in the Tumult of the Battle,
2.3: Who Quel the Wrath of the Danavas (Born from Danu), Who is Angry with the Daityas (Son of Diti), Who Dry Up the Foolish Pride of Demons and Who is the Daughter of the Ocean (as Devi Lakshmi),
2.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.



Ayi Jagad[t]-Amba Mad-Amba Kadamba Vana-Priyavaasini Haasa-Rate
Shikhari Shiro-Manni Tungga-Himalaya Shrngga-Nija-[Aa]laya Madhya-Gate |
Madhu-Madhure Madhu-Kaittabha-Gan.jini Kaittabha-Bhan.jini Raasa-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 3 ||

Meaning:
3.1: Salutations to the Mother of the Universe, Who is My Own Mother, Who Likes to Live in the Forest of Kadamba Trees and Delight in Laughter and Mirth,
3.2: Whose Abode is in the Middle of the Crest-Jewel of Peaks of the Lofty Himalayas,
3.3: Who is as Sweet as Honey, Who Subdued the Pride of the Demons Madhu and Kaitabha, Who Destroyed the Demons (Madhu and) Kaitabha, Indulging in the Din and Uproar of the Great Battle,
3.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.




Ayi Shata-Khanndda Vikhannddita-Runndda Vitunnddita-Shunnda Gaja-[A]dhipate
Ripu-Gaja-Ganndda Vidaaranna-Canndda Paraakrama-Shunndda Mrga-[A]dhipate |
Nija-Bhuja-Danndda Nipaatita-Khanndda Vipaatita-Munndda Bhatta-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 4 ||

Meaning:
4.1: Salutations to the Conquerer of the Enemy's Elephants Who Cut off their Trunks and Heads, and the Headless Bodies into Hundred Pieces,
4.2: Whose Lion Fiercely Tear Asunder the Faces of the Powerful Elephants of the Enemies,
4.3: Who Felled the Heads of Demons (Chanda) and Munda with the Weapons in Her Arms and Conquered the (Enemy) Warriors,
4.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Ayi Ranna-Durmada Shatru-Vadho[a-U]dita Durdhara-Nirjara Shakti-Bhrte
Catura-Vicaara Dhuriinna-Mahaashiva Duuta-Krta Pramatha-[A]dhipate |
Durita-Duriiha Duraashaya-Durmati Daanava-Duta Krtaanta-Mate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 5 ||

Meaning:
5.1: Salutations to the Divine Mother Who was Manifested to Destroy the Battle-Intoxicated Arrogant Demons and Who is the possessor of Unrestrainable and Imperishable Power,
5.2: Who made Lord Shiva Her Messenger, that Lord Shiva Who is Distinguished by Cleverness in Deliberation and is the Lord of the Ghosts and Goblins,
5.3: Who is Honoured for Bringing an End (i.e. Rejecting) to the Proposal (of marrying Shumbha or Nishumbha) of the Evil-Minded and Ignorant Messenger of the Demon (and hence bringing an end to the demons themselves).
5.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Ayi Sharannaagata Vairi-Vadhuvara Viiravara-[A]bhaya Daaya-Kare
Tribhuvana-Mastaka Shula-Virodhi Shiro-[A]dhikrta-[A]mala Shula-Kare |
Dumi-Dumi-Taamara Dhundubhi-Naadam-Aho-Mukhariikrta Dingma-Kare
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 6 ||

Meaning:
6.1: Salutations to the Divine Mother Who gave Abhaya to the Heroic Soldiers of the Enemy when their Good Wives took Her Refuge.
6.2: Whose Pure Trident in Hand Capture the Heads of the Heads (Rulers) of the Three Worlds who Oppose Her Trident.
6.3: Whose Victory gives rise to Dumi-Dumi Sound of Dundubhi Drum flowing incessantly like Water which fills All the Directions with Joy.
6.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.




Ayi Nija-Hungkrti Maatra-Niraakrta Dhumravilocana Dhumra-Shate
Samara-Vishossita Shonnita-Biija Samudbhava-Shonnita Biija-Late |
Shiva-Shiva-Shumbha Nishumbha-Mahaahava Tarpita-Bhuta Pishaaca-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 7 ||

Meaning:
7.1: Salutations to the Divine Mother Who Reduced Demon Dhumralocana into Hundred Smoke Particles (i.e. Ashes) with a Mere Humkara.
7.2: Who Dried up the Strength of the original Demon Raktabija and Similar Raktabijas Produced from him like a Creeper Chain (from each drop of blood Seed ) during the Battle.
7.3: Whose Great Auspicious Sacrifice (resembling a Yajna) of Shumbha and Nishumbha satisfied the Ghosts and Fiends (attending Lord Shiva).
7.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Dhanur-Anussangga Ranna-Kssanna-Sangga Parisphurad-Angga Nattat-Kattake
Kanaka-Pishangga Prssatka-Nissangga Rasad-Bhatta-Shrngga Hataa-Battuke |
Krta-Caturangga Bala-Kssiti-Rangga Ghattad-Bahu-Rangga Rattad-Battuke
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 8 ||

Meaning:
8.1: (Salutations to the Divine Mother) Whose Bracelet Dances on Her Shining Arms Following the Movements of Her Bow during Each Instant of the Battle.
8.2: Whose Golden Arrows become Reddish (with blood) when they Cling to the Stupid Enemies and Slay them inspite of their Howls and Screams at the Top of their Voice (displaying vain pride).
8.3: Who Turns the Four-Fold Array (Caturanga) of Enemies surrounding Her from all sides during the battle, consisting of Many Heads of Various Colours who Stupidly Howl and Scream (displaying their vain pride), INTO a Play of Decreasing Strength (of the Caturanga).
8.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.




Sura-Lalanaa Tatatheyi Tatheyi Krta-Abhinayo-[U]dara Nrtya-Rate
Krta Kukuthah Kukutho Gaddadaadika-Taala Kutuuhala Gaana-Rate |
Dhudhukutta Dhukkutta Dhimdhimita Dhvani Dhiira Mrdamga Ninaada-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 9 ||

Meaning:
9.1: (Salutations to the Divine Mother) Following the Rhythm of the Great Battle, the Celestial Dancers are Dancing the rhythm of Ta-Tha-Theyi, Ta-Theyi, and expressing the sentiment of the battle with their Dramatic Acting,
9.2: Their Music have Created the Tense Eagerness with the Talas (musical beats) like Ku-Kutha, Ku-Kutha, Ga-Da-Dha, Ga-Da-Dha ...
9.3: ... and a Steady Deep Sound of Dhu-Dhu-Kuta, Dhu-Kuta, Dhim-Dhimi in the background from the Mridangam (a musical instrument),
9.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Jaya Jaya Japya Jaye-Jaya-Shabda Para-Stuti Tat-Para-Vishva-Nute
Jhanna-Jhanna-Jhin.jhimi Jhingkrta Nuupura-Shin.jita-Mohita Bhuuta-Pate |
Nattita Nattaardha Nattii Natta Naayaka Naattita-Naattya Su-Gaana-Rate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 10 ||

Meaning:
10.1: (Salutations to the Divine Mother) Who is Praised by the Whole World; For Whom they Mutter Victory Prayers before the Battle, Shout Victory Shouts after the Battle which is then Followed by Singing Her Stuthi (Eulogy).
10.2: Whose Anklets Jingling with the Jhana-Jhana Sound Captivate Lord Shiva, the Lord of the Ghosts and Goblins.
10.3: Who Dance as Half of the Body of Lord Shiva, where the Male and the Female Dancers (having a single body) is the Hero of the Cosmic Play which is taking place along with Beautiful Song (Divine Sound of Nada).
10.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Ayi Sumanah-Sumanah-Sumanah Sumanah-Sumanohara-Kaanti-Yute
Shrita-Rajanii Rajanii-Rajanii Rajanii-Rajanii Kara-Vaktra-Vrte |
Sunayana-Vi-Bhramara Bhramara-Bhramara Bhramara-Bhramara-[A]dhipate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 11 ||

Meaning:
11.1: Salutations to the Divine Mother Whose Beautiful Mind is United with a Charming Appearance.
11.2: Whose Beautiful Face makes Subserviant the Beauty of the Moon Light of Night by Hiding them with It's Beauty.
11.3: Whose Beautiful Eyes Conquer the Beauty of the Bees by Their Own Beauty.
11.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.




Sahita-Mahaahava Mallama-Tallika Malli-Tarallaka Malla-Rate
Viracita-Vallika Pallika-Mallika Jhillika-Bhillika Varga-Vrte |
Shita-Krta-Phulla Samullasita-[A]runna Tallaja-Pallava Sal-Lalite
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 12 ||

Meaning:
12.1: (Salutations to the Divine Mother) Who is Accompanied in the Great Battle against Excellent Wrestlers (Fighters), by Girls who appear Tender like Jasmine who are Fighting against the Enemies.
12.2: Whose Accompaniments are Composed of Girls from the Bheel Tribe who are Tender like Creepers of Village Jasmine and buzz like Swarms of Bees (or Crickets).
12.3: On Whose Face Plays a Smile Created by Joy which appears like Dawn Shining forth with Red Colour and Blossoming the Excellent Buds.
12.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Avirala-Ganndda Galan-Mada-Medura Matta-Matanggaja-Raaja-Pate
Tri-Bhuvana-Bhuussanna Bhuuta-Kalaanidhi Ruupa-Payo-Nidhi Raaja-Sute |
Ayi Sudatii-Jana Laalasa-Maanasa Mohana Manmatha-Raaja-Sute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 13 ||

Meaning:
13.1: (Salutations to the Divine Mother) Who is like a Royal Intoxicated Elephant from whose Cheeks the Thick Mada (Intoxicant) Oozes out and Falls Incessantly (in the form of Arts, Beauty and Power).
13.2: Who is the Daughter of the King and from Whom comes the Treasures of Arts, Beauty and Power which are Ornaments of the Three Worlds.
13.3: Who is like the Daughter of Manmatha (God of Love) who gives rise to the Desires and Infatuation in the Mind for Women with Beautiful Smile.
13.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.






Kamala-Dala-[A]mala Komala-Kaanti Kalaa-Kalita-[A]mala Bhaalalate
Sakala-Vilaasa Kalaa-Nilaya-Krama Keli-Calat-Kala Hamsa-Kule |
Alikula-Sangkula Kuvalaya-Mannddala Mouli-Milad-Bakula-Ali-Kule
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 14 ||

Meaning:
14.1: (Salutations to the Divine Mother) On Whose Stainless, Shining Forehead is Artistically Curved the Tender Beauty of a Spotless, Shining Lotus Petal.
14.2: Whose Movement resembles the Playful, Soft Movements of a Flock of Swans from Which All Schools of Arts are Manifested in Succession.
14.3: Whose Ornamented and Braided Hair Combines the Beauty and Sweetness of the Blue Water Lily crowded by Swarm of Bees AND the Bakula Flower infested with a Swarm of Bees.
14.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Kara-Muralii-Rava Viijita-Kuujita Lajjita-Kokila Man.ju-Mate
Milita-Pulinda Manohara-Gun.jita Ran.jita-Shaila Nikun.ja-Gate |
Nija-Ganna-Bhuuta Mahaa-Shabarii-Ganna Sad-Gunna-Sambhrta Keli-Tale
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 15 ||

Meaning:
15.1: (Salutations to the Divine Mother) Who makes the Sound of Flute in Hand appear Wet and Monotonous and puts the Cuckoo to Shame by the Beauty (of Her Voice) ...
15.2: When She Hums Heart-Stealing Songs along with the Girls of the Pulinda Tribe Walking in the Brightly Coloured (due to blooming flowers) Grooves of the Mountain ...
15.3: And Plays with the Tribal Women of Her Group who are filled with Good Virtues.
15.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Kattitatta-Piita Dukuula-Vicitra Mayukha-Tiraskrta Candra-Ruce
Prannata-Suraasura Mouli-Manni-Sphura d-Amshula-Sannakha Candra-Ruce
Jita-Kanaka-[A]cala Mouli-Mado[a-Uu]rjita Nirbhara-Kun.jara Kumbha-Kuce
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 16 ||

Meaning:
16.1: (Salutations to the Divine Mother) Whose Waist is Soaked with Silk Clothes of Various Colours, the Lustre of Which Eclipses the Brightness of the Moon.
16.2: On Whose Toe-Nails Which Throb with the Radiance of a Gem in the Diadem and Spreads Its Brightness like a Moon, Prostate the Devas and the Asuras.
16.3: Who Wins over the Mighty Heads which are Swollen with Pride like Golden Mountain, with the Pre-eminence (of Power and Compassion) Abounding in Her Pitcher-Like Bosom.
16.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.






Vijita-Sahasra-Karaika Sahasra-Karaika Sahasra-Karaika-Nute
Krta-Sura-Taaraka Sanggara-Taaraka Sanggara-Taaraka Suunu-Sute |
Suratha-Samaadhi Samaana-Samaadhi Samaadhi-Samaadhi Sujaata-Rate |
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 17 ||

Meaning:
17.1: (Salutations to the Divine Mother) Who Conquers Thousands of Enemies who fight against Her with Thousands of Hands thus Making Thousands of Hands (of Devotees) Praise Her.
17.2: Who Created the Rescuer of the Devas (Her Son Kartikeya) to Fight with Demon Tarkasura, and then Urged Her Son for that Great Fight.
17.3: Who is Pleased with both: Devotional Contemplation like King Suratha for Worldly Gain, and the Excellent Devotional Contemplation like Merchant Samadhi for Spiritual Knowledge.
17.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.






Pada-Kamalam Karunnaa-Nilaye Varivasyati Yo-[A]nudinam Su-Shive
Ayi Kamale Kamalaa-Nilaye Kamalaa-Nilayah Sa Katham Na Bhavet |
Tava Padam-Eva Param-Padam-Ity-Anushiilayato Mama Kim Na Shive
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 18 ||

Meaning:
18.1: (Salutations to the Divine Mother) Whoever Serves Your Highly Auspicious Lotus Feet Everyday, Which is an Abode of Compassion ...
18.2: (Serves) That Lotus (Lotus Feet), Which is an Abode of Kamala (Goddess Mahalakshmi), Will He Not Himself Become an Abode of Kamala (i.e. Prosperous)?
18.3: Your Feet Indeed is the Supreme Feet (i.e. Supreme Refuge); How can I Not Practise Devotion Towards them, O Auspicious Mother?
18.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.






Kanaka-Lasat-Kala-Sindhu-Jalair-Anussin.cati Te-Gunna-Rangga-Bhuvam
Bhajati Sa Kim Na Shacii-Kuca-Kumbha-Tattii-Parirambha-Sukha-[A]nubhavam |
Tava Carannam Sharannam Kara-Vaanni Nata-Amara-Vaanni Nivaasi Shivam
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 19 ||

Meaning:
19.1: (Salutations to the Divine Mother) When a Devotee Washes the Place where Your Attributes are Exhibited (i.e. Your Place of Worship) with Water from River which is Shining like Gold and Flowing Softly ...
19.2: Will He not Feel the Joy of Your All-Embracing Grace contained in Your Pitcher-Like Bosom?
19.3: I Take Refuge at Your Feet, O Vani (Devi Mahasaraswati), and I Prostate before You, O Eternal Vani (Devi Mahasaraswati), in Whom Resides All Auspiciousness.
19.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.






Tava Vimale[a-I]ndu-Kulam Vadane[a-I]ndu-Malam Sakalam Nanu Kuula-Yate
Kimu Puruhuuta-Purii-Indu Mukhii Sumukhiibhir-Asou Vimukhii-Kriyate |
Mama Tu Matam Shiva-Naama-Dhane Bhavatii Krpayaa Kimuta Kriyate
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 20 ||

Meaning:
20.1: (Salutations to the Divine Mother) Your Moon-Like Face is the Abode of Spotless and Stainless Purity which Certainly Subdues All Impurities.
20.2: Otherwise, Why have my Mind Turned Away from the Moon-Faced Beautiful Ladies like those present in Indra's Castle?
20.3: According to My Opinion; Without Your Grace, How is it possible to Discover the Treasure of Shiva's Name within us?
20.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.





Ayi Mayi Diina Dayaalu-Tayaa Krpaya-Iva Tvayaa Bhavitavyam-Ume
Ayi Jagato Jananii Krpayaasi Yathaasi Tathanu-mita-Asira-Te |
Yad-Ucitam-Atra Bhavatyurarii-Kurutaa-Duru-Taapam-Apaakurute
Jaya Jaya He Mahissaasura-Mardini Ramya-Kapardini Shaila-Sute || 21 ||

Meaning:
21.1: (Salutations to the Divine Mother) You Must Bestow Your Grace on Me, O Mother Uma, Who is Compassionate to the Miserable.
21.2: O Mother of the Universe; Just as Your Grace is Showered (on the Devotees), In the Same Manner are Your Arrows Scattered (on the Enemies).
21.3 Please do Whatever is Appropriate at this time, O Worshipful Mother, to Remove My Sorrows and Afflictions which has become Difficult for me to bear.
21.4: Victory to You, the Destroyer of the Demon Mahishasura, Who has Beautiful Locks of Hair and Who is the Daughter of the Mountain.


If you have read this far then I thank you from the bottom of my heart. Jai Mata Di. May Maa Durga bless us all.
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Jai Maa Kali
Come forth Oh Almighty Devi,
Rise Oh Great Divine Dark Mother!
You strike fear in the heart of our enemies
Monsters and ghouls tremble in fear when they hear Your name,
Oh All Powerful Mother of the Three Worlds,
You trample demons under your feet and drain them dry;
So I invoke You my Dear Mother, Oh mighty Guardian of the Universe,
Roar, Stomp, Dance and Slay,
Uproot all that's evil and devour it whole!

Please read:

1) Arrival of Maa Mahakali to annhilate demon Raktbeej:- www.youtube.com/watch?v=loguoh…

2) Maa Kali Tandav (dance of death): - www.youtube.com/watch?v=dYorO4…

3) Maa Kali Powerful Tandav melody (Old schhol psy): www.youtube.com/watch?v=U-Q8YZ…

4) In this illustration, I have tried to portray the Great Mother Goddess Adi Shakti (Devi) in Her gigantic and fearsome 'Mahakali' avatar as She takes on the Asuras (Demons/Orcs/Monsters) all by Herself in Her famous battle with the great demon generals Chanda and Munda and later Raktbeej (Bloodseed). Mahakali means The Great Kali, the Goddess of ENLIGHTENMENT and the ruler of Time and Death. She is Aum, She's Eternal and Infinite. Since She transcends Maya (wordly attachments) in whole, She's absolutely pure and completely nude. In this form, She is dark in complexion as She transcends Time, Death and Existence for She Herself embodies all 3 at the same time. Hence She is the Supreme Omnipotence.She is the Ultimate great void who devours everything during Mahapralay and then creates everything again from nothing. Thus She represents the endless cycle of creation, preservation and destruction.

A ghastly garland of freshly severed heads and a bloody skirt of severed arms (of demons who lost their lives at Her hands) adorn Her torso and Her girdle. The dismemberment represents a)Her eternal triumph over evil and darkness. They are Her trophies of victory. b) Her win over ego since ego arises out of identification with the body. In truth we are beings of spirit and not flesh. So liberation can only proceed when our attachment to the body ends. Thus the garland and skirt are trophies worn by Her to symbolize having liberated Her children from attachment to the limited body.

The 50 heads and sometimes skulls denote the 50 alphabets of Sanskrit,i.e. She's the origin of sound. Hence She is Shabda Brahman (Sound-Brahman)-the source of creation who enlightens Lord Shiva with Her Supreme Knowledge. Only Her Bhairava, Mahakal can attain Her Brahma Vidya (Supreme Knowledge) in entirety. Since She's Devi Herself, She has 3 eyes (Tryambake), which are the Sun, The Moon and Fire. They also represent the Past, the Present and the Future. Thus She has absolute authority over time making Her the All-seeing omnipotent providence and hence nothing can ever escape Her vigilance. Her divine feet are the ultimate refuge for every mortal and immortal being. 

Maa Kali (Bhadrakali/Mahakali, the Tamasic Swaroop of The Great Goddess) terrorizes asuras,ghouls and evil spirits with Her frightening form. They shit themselves when they hear Her name. She is Fearless since She is Fear itself. If evil can look terrible and act horrible, She can look even more terrifying, staring them down and go so brutal on them that it makes them bawl and run for their dear life. Her name is chanted when fear and danger befall us. She alwyas rescues Her beloved children from the fangs peril. There's not a single force in the universe that can ever overpower Her superiority for She is the universe Herself.

The following is the excerpt from the 7th Chapter of our sacred Shakta text, Devi Mahatmyam from Markandeya Puran. As I have said before, Devi Mahatmyam is amongst the holiest of the holy Hindu texts there is. The excerpt describes Maa Kali's battle with Chanda-Munda, slaying whome She acquired the title Chamundi/ Chamunda Devi/ Chamundeshwari (Goddess Who destroyed Chanda & Munda) from the Almighty Shakti, Devi Ambika (Maa Kaushiki/Durga). Maa Ambika in Her tremendous fury towards the Asuras had given rise to Maa Kali, Who sprang forth in the battlefield from Maa Ambika's furrowed brow and thereby waged an irreprissible carnage on the hordes of mighty asuras. The excerpt:         

7:10-11. Snatching the elephants with one hand She flung them into Her gaping mouth
along with their rear men and drivers and their warrior-riders and bells and gnashed them fiercly.
Taking likewise into Her mouth the cavalry with the horses, and chariot with
its driver, She ground them most frightfully with Her teeth.

7:12. She seized one by the hair and another by the neck; one She crushed by the
weight of Her foot, and another by the weight of Her body.

7:13. And She caught with Her mouth the weapons and the great arms shot by
those Asuras and crunched them up with Her teeth in Her fury.

7:14. She destroyed all that host of mighty and evil-natured Asuras, devoured some
and battered others to death.

7:15. Some were killed with Her 'Kharga' (Crescent Moon sword/ Arakh), some were beaten with Her skull-topped
staff, and other Asuras met their death being ground with the edge of Her
teeth.

7:16. On seeing all the hosts of Asuras laid low in a moment, Chaṇḍa rushed against
that Kālī, who was exceedingly terrible.

7:17. The great Asura Chaṇḍa with very terrible showers of arrows, and Muṇḍa with
discuses hurled in thousands covered that terrible-eyed Devi.

7:18. Those numerous discuses, disappearing into Her mouth, looked like numerous
solar orbs vanishing into the denseness of a cloud.

7:19. Thereat Kālī, who was roaring frightfully, whose fearful teeth smeared with demon blood were gleaming
within Her dreadful mouth, laughed terribly with exceeding fury.

7:20. Then the Devi, mounting upon Her great lion, rushed at Chaṇḍa, and seizing
him by his hair, severed his head with Her sword.

v21. Seeing Chaṇḍa crushed, Muṇḍa advanced at Her. The Great Mother pushed him down to the ground with Her foot crushing him before severing his head with one furious stroke of Her raging blade.

7:22. Seeing the most valiant Chaṇḍa and Muṇḍa laid low so effortlessly by Devi, the remaining army there
became panicky and fled in all directions.

7:23. And Kālī, holding the heads of Chaṇḍa and Muṇḍa in Her hands, approached
Chandikā (Ambika/Durga) and said, Her words mingled with a loud laughter.

7:24. 'Here have I brought You the heads of Chaṇḍa and Muṇḍa as two great animal
offerings in this sacrifice of battle; As for Śhumbha and Niśhumbha, You shall
slay them Yourself .'

The Ṛiṣhi said:
 
7:25.  Thereupon seeing those Asuras, Chaṇḍa and Munda brought to Her, the
auspicious Chandikā said to Kālī these playful words: 'Because You have
brought Me both Chaṇḍa and Muṇḍa, You O Devi, shall be famed in the world
by the name Chāmuṇḍā.

Here ends the Seventh Chapter called 'The slaying of Chaṇḍa and Muṇḍa' of
Devī Māhātmyam in Mārkaṇḍeya Purāṇa, during the period of Savarni, the
Manu.


5) Maa Kali Chalisa (40 verses) for protection against evil:  (English translation given in video description): www.youtube.com/watch?v=w0uAMs…

Thanks for reading. Stay tuned for my next work on the Great Goddess Devi Adi Shakti. Jai Mata Di!
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:iconjoeythetailypo:
JoeytheTailypo Featured By Owner Jul 1, 2017
I've had the time to favorite all your work I would
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ReddofNonnac Featured By Owner Jun 9, 2017
Thanks for watching!
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nniikk1990 Featured By Owner Jun 5, 2017  Professional
Thanks for watching, stay tuned for more :D
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:iconbodyscissorfan:
bodyscissorfan Featured By Owner Jun 5, 2017  Professional Digital Artist
I will, love your works. Looking forward to more and more trampling scenes. ;)
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nniikk1990 Featured By Owner Jun 5, 2017  Professional
Thanks man! Thats in progress right now.
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Vanqvisher Featured By Owner Jun 4, 2017  Hobbyist Traditional Artist
Just dropping by to officially say thanks for watching!
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Thanks for the watch.
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AriasAngels Featured By Owner May 9, 2017  Hobbyist Digital Artist
Well, this is an interesting profile I stumbled upon. I don't think I've seen any artist specific to what you do. I look forward to seeing more :).
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bodyscissorfan Featured By Owner May 9, 2017  Professional Digital Artist
Thank you so much for the support!!
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Drusatis Featured By Owner May 2, 2017
Thank you for watching!
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